Redemptorist, Baclaran, Philippines
About Us - Icon
The phenomenon of the National Shrine of Our Mother of Perpetual Help in Baclaran, Philippines is the thousands upon thousands of devotees that go to the Shrine 24/7. Every Wednesday thousand upon thousand make a lot of sacrifice to fulfill their devotion to our Mother.
The Church's architecture is described as Modern Romanesque. Cesar Concio, its architect, and Jesse Bontoc, his associate, had planned a higher church with a bell tower. But because of its proximity to the airport, civil aeronautic regulations prevented them from carrying out their plan in full.
The present church building is the third built on the site in Baclaran.
Whenever we show the Icon and ask the people who is the perpetual help, most of them will answer: Mary is the perpetual help. But Mary is the Mother of perpetual help, Jesus then is the perpetual help! This is the first lesson of the icon.
Unlike other objects of devotions to the Blessed Mother which are usually of image or a statue, the object of devotion to Our Mother of Perpetual Help is an icon. This painting was painted in the Byzantine style of the Eastern Church. The purpose of this style of art is not to show a beautiful scene or person but to convey a beautiful spiritual message.
The Redemptorists are the honored stewards of the shrine. The Redemptorist is a religious missionary congregation of brothers and priests dedicated to the proclamation of good news of plentiful redemption in Jesus Christ especially to the poor and the most abandoned. It was founded in 1732 by St. Alphonsus de Ligouri in Naples, Italy.
When the Redemptorist missionaries arrived in the Philippines in 1906, they introduced the devotion to Our Mother of Perpetual Help through their missions and retreats. However, the early Redemptorist never envisioned that someday a shrine where thousands would gather every Wednesday will rise up in Baclaran.
The ministry at the shrine cannot be possible without the valuable work of the lay. We have lots of lay people working at the shrine, some are full-time and many are volunteers. Many of them bring and share to the shrine their talents and specialties out of their devotion to our Mother of Perpetual Help. Having freely received blessings from God through the Blessed Mother they freely share these blessings to others especially to fellow devotees. Without the help of lay partners, ministry at the shrine will not be possible.
What draws thousands of devotees to the National Shrine of Our Mother of Perpetual Help in Baclaran?
It is nearly impossible to explain the deep mystery of what lies beneath every heart of the devotee that keeps them going to our Mother of Perpetual Help every Wednesday. Evidently, the love of God and the intercession of Our Mother of Perpetual is truly experienced by the devotees, in spite of all the pains and struggles they go through in life.
The arrival of thousands of devotees and pilgrims in Baclaran made this small village into a boom town and brought with it livelihood opportunities especially the poor. Throughout the years, the shrine provided thousands of people with a living mainly through selling all sorts of things like food, clothes and many other things. It also provided jobs in the business establishments around the shrine like restaurants, flea market and shops which mushroomed after the explosion of the novena.
According to tradition when handing over the Icon to the Redemptorsit in 1866. Pope Pius IX expressed the desire that they should make her known to the world. From that time until the present, devotion to the Mother of Perpetual Help has spread all over the world.
The Redemptorists brought the picture of the Mother of Perpetual Help to the Philippines in 1906. Forty years later, the Redemptorists introduced the Perpetual Novena to the nation.
HISTORY OF THE ICON
The Church of St. Alphonsus in Rome is an important centre of Christian spirituality and contains the original Picture of Our Lady of Perpetual Help.
According to popular tradition the Picture was stolen on the island of Crete by a merchant who shipped it to Rome in the XV century. It is said that during the voyage a terrible storm threatened the lives of the passengers and that thanks to the intercession of Our Lady all were saved. A short time before his death the merchant decided to entrust the Picture to a friend so that it might be given to a city Church. The friend,
The Meaning of the Icon of Our Lady of Perpetual Help
This beloved picture may look strange to modern Western eyes. It doesn't portray Mary as a delicate maiden with downcast eyes. Her direct gaze and strong features command our attention. We are struck by the unrealistic qualities of the figures. Jesus is the size of toddler, but his features are those of an older child. Mary and Jesus aren't set in a scene but float against a background of gold.
This picture was painted in the Byzantine style of the Eastern Church. The purpose of this style of art is not to show a beautiful scene or person but to convey a beautiful spiritual message. Because the artist is trying to communicate something more glorious than anything in this world, the picture isn't a realistic portrayal. A Byzantine painting is like a door. Seeing a beautiful door is nice, but who wants to just stand there looking at the door? We want to open the door and go beyond it. The door might be attractive or unattractive, but it is only a door, there to lead us into a new world.
That's how we must approach this picture. The artist, realizing that no one on earth would ever know what Mary or Jesus really looked like, and that their holiness could never be depicted in purely human terms, has portrayed their beauty and their message in symbols.
however, retained the Picture until he was at the point of death. Then the Virgin appeared in a dream to his little daughter and expressed the desire to be venerated in a Church between the Basilicas of Mary Major and St. John Lateran. His wife finally consigned the Picture to the Church of St. Matthew.
For three centuries it was the centre of devotion in Rome, but after the destruction of the Church of St. Matthew by Napoleon's troops, it was transferred to the Church of St. Mary in Posterula (Rome). The Picture remained there for almost seventy years until the Redemptorists came to Rome. They were building the Church of St. Alphonsus on the former site of St. Matthew's and became interested in the Picture. It was rediscovered thanks to a happy coincidence. Fr. Michael Marchi, a Redemptorist, recalled having seen it when he was an altar server, in one of the chapels of St. Mary in Posterula.
In 1866, after the Picture had been restored by a Polish artist, Leopold Nowotny, Pope Pius IX officially entrusted it to the Redemptorist. A year later when it was being carried in solemn procession through Rione Monti, Our Lady worked a miracle by curing a child. This is recalled by a copy of the Picture which can be seen at the church in Via Merulana.
Since April 26, 1866, the original picture has been preserved in the Church of St. Alphonsus, which is today an important Marian Shrine. Pilgrims come there in great numbers from every part of the world and find in the Shrine of Our Lady of Perpetual Help an oasis of prayer, a rich centre of spirituality and human friendliness. Everything helps to facilitate an encounter with the Mother of God.
What do you see when you look at this picture? First of all you see Mary, because she dominates the picture and because she looks straight at you -- not at Jesus, not at heaven, not at the angels above her head. She looks at you as if to tell you something very important. Her eyes seem serious, even sad, but they command attention.
The eight-point star on her forehead was probably added by a later artist to represent the Eastern idea that Mary is the star that leads us to Jesus. To reinforce the symbolism, there is an ornamental four-point cross to the left of the star on her headdress.
Mary's gaze is fixed on us, but her arms hold Jesus. In Byzantine icons, Mary is never shown without Jesus because Jesus is central to the faith. Jesus too is wearing the clothes of royalty. Only an Emperor could wear the green tunic, red sash, and gold brocade portrayed in the picture. The Greek initials to the right of the child and his halo decorated with a cross proclaim that he is "Jesus Christ."
Jesus isn't looking at us, or at Mary, or at the angels. Though he clings to his mother, he's looking away, at something we can't see -- something that made him run so fast to his mother that one of his sandals has almost fallen off, something that makes him cling to her for protection and love.
What would frighten a little boy, even the Son of God, so much? The figures that hover on either side of Jesus and Mary -- the Greek letters above them identify them as Archangels Gabriel and Michael -- provide us with the answer. Rather than carrying harps or trumpets of praise, they bear the instruments of Christ's Passion.
On the left, Michael holds an urn filled with the gall that the soldiers offered to Jesus on the cross, the lance that pierced his side, and the reed with the sponge. To the right, Gabriel carries the cross and four nails.
Jesus has seen part of his destiny -- the suffering and death he will undergo. Though he is God, he is human as well and afraid of this terrifying future. He has run to his mother, who holds him close in this moment of panic, the same way she will be close by his side through his life and death. While she can't spare him his suffering, she can love and comfort him.
So why is Mary looking so intently at us instead of her child in need? Her gaze brings us into the story, makes us part of the painting and the pain. Her gaze tells us that just as Jesus ran to his mother and found refuge, so too may we run to Mary.
Her hand does not clasp the hands of her frightened son in a protective grip, but remains open, inviting us to put our hands in hers and join with Jesus.
Mary knows there are many things in our lives that are dangerous and terrifying, and that we need someone to turn to in times of suffering and dread. She offers us the same comfort and love she gave to Jesus. She tells us to run to her as fast as Jesus did, so fast that we don't even think about what we wear or how we go, just so we get there.